1984
by George Orwell is entertaining and excellently written both in terms of political
ideas and plot construction. It does have a few flaws, however. The ending is
unsatisfactory and makes quite a tragedy (as far as democratic Americans are
concerned). Questions are left unanswered. How could Winston become
brainwashed? He so desperately wanted truth to stand. His failure can be
attributed to a lack of confidence in his own ability to reason so that his
whole intellect broke down in the face of pain, becoming a wasteland just like
most of the minds in Oceania. This makes me wonder whether or not I could
withstand. I want to say that I could, but under such trauma it is difficult to
say. Although Orwell could be using the book make democratic countries thankful
for their situation, he is most likely warning us about where our society could
end up. To that end, he makes a convincing but dubious argument. The tyrannical
control of people’s entire lives and most devastatingly, the complete control
of truth appeals primarily to ethos and pathos because his society is illogical.
In practice, people do not enjoy power as much as wealth and glory. Power is a
means to an end. Rulers throughout the ages have craved power so that they
could be respected, worshiped, and paid by their subjects. They would never
limit themselves just to get the power. Orwell’s society may seem impregnable,
but it could not arise without falling apart due to the greed of men. It is
difficult enough for people to share things in a society with ownership, could
the members of the Inner Party really strip themselves of all of their wealth
and leave no trace of themselves when they die? Orwell’s society would have
collapsed before it began. Before the society could become completely
oppressive, people would have objected severely to the destruction of truth.
Monday, December 16, 2013
Tuesday, December 10, 2013
Reflections on the Party in 1984 by George Orwell after Reading Chapter 9
In
1984 by George Orwell, Winston gets a copy of the Book and begins to read it in
his hideout in the upper room of Mr. Charrington’s shop. The Book mostly
confirmed suspicions that I already had about the way Oceania and the rest of
the world worked. For instance, the Party presumably does actually send rocket
bombs onto its own civilians to help keep their patriotic vehemence fired up
against the enemy among other reasons. I felt like Winston, that it was nice to
have a book that agreed with you even though it held very little new
information. Nevertheless, I found it interesting that the wars exist to
destroy materials so that people do not become too wealthy in their
industriousness because wealth leads to insurrection. I already thought that
the war probably existed only for the purpose of keeping the Party in power,
but I had not linked the wealth part. I had also pictured a slightly more personal
Inner Party that kept the Outer Party and the Proles in check not just to keep themselves
in power, but also for their own pleasure, freedom, and leisure. On the
contrary, the Inner Party follows much of the same frugality and doublethink.
The reason the Party exists, from their point of view, is simply to acquire
pure power. They are willing to sacrifice anything and everything permanently
to get it. In a sense, every good Party member, no matter what class abolishes
their personality. I find it hard to believe this case for pure power. People
always worship something, whether it is God, a person, or an object. Orwell
confuses a self-worship leading to a hunger for power with a pure desire for
power. The root is worship, not power, so a power centered society should not
be possible. I am missing a piece, however, because this chapter strengthened
the incredibility and impenetrability of the Party, so I need to figure out how
this society should collapse or why it never could come to exist in the first
place.
Sunday, December 8, 2013
Newspeak Summary of Hamlet and King Lear
Hamlet unchoosing foolish delay kill uncle stop King Lear property unjoin stop only unbestowed daughter faithful stop rectify too late unsurvive
"My Last Duchess" by Robert Browning
“My
Last Duchess” by Robert Browning. The narrator has a sarcastic tone throughout.
From the very beginning when he says, “I call that piece a wonder, now,” his
treatment of the painting of his wife is condescending and jocular. It is
ironic that he behaves this way because we would expect the narrator,
presumably a duke, to have an air of respect, sadness, or at least melancholy
when talking about his deceased wife. The duke comments that “ ‘twas not her
husband’s presence only, called that spot of joy into the Duchess’ cheek.”
Literally, this indicates that his wife was a cheery, joyful woman, but in the
duke’s sarcastic manner, this is also an understatement of perhaps a lack of
faithfulness on her part—as to the severity, it is difficult to tell. He again
understates her wide selection of things to praise by saying that she had “a
heart--how shall I say?—too soon made glad.” What he really believes is that
she did not value him highly enough. He goes on to discuss all of the trifling
things that caused her to smile. The problem is not so much her absence of love
for her husband but all of the other things that make it too ordinary. The most
sarcastic part of the whole poem is lines 31-35. The duchess’s thanks to men is
good, but she somehow thanks them as if the duke’s 900 year old name is of
equal importance. In other words, she hardly values her marriage by which she
acquired his prestigious name. He understates his obvious annoyance by
commenting consecutively that he would never stoop to blame the (not so small)
trifling. Instead of stooping with encouragement, he commanded her to change
her behavior and she no longer smiles at anything. The end of the poem makes it
sound like he just treats the duchess as a prize of his “collection” of
artifacts because he ironically simply proceeds to show off a bronze statue of
Neptune.
Friday, November 29, 2013
1984 by George Orwell: Initial Impressions of Julia
In 1984, George Orwell
brings a mysterious character to light and informs the reader that her name is
Julia. Before she passes off the note to Winston, I agreed with much of his
anger against her. Although Winston’s feelings were outright villainous, anyone
who turns others in to the Thought Police is by definition a “bad guy.” I was
almost as stunned as Winston when she passed him off the note saying “I love
you.” Winston had not even considered that possibility for what the note could
say. Although Winston and Julia live in an oppressive society, I cannot approve
their behavior. She may be providing a release for Winston’s and her own pent
up psyche, but their licentious behavior is not acceptable. There is also
something horrid about the fact that Julia has had many indiscriminate
relationships with people up to age sixty. She is very selfish as demonstrated
by her reaction to Winston’s failure to push his wife off the cliff. Anyone who
hinders her freedom of expression, not just the Party, deserves to be destroyed.
For the first part of their
relationship, she struck me as a cunning mastermind who worked tirelessly to
appear supportive of the government while at the same time plotted against it. Even
though nothing has been mentioned about an actual attempt to overthrow the
government, Julia is an ardent rebel. Yet her rebellion is a personal one. Her
rebellion is shown through her carefree attitude in her treasured places of
escape and her willingness to trash talk the Party and its ways. She finds an
acute joy in being exactly the sort of person the party does not want people to
be. Unlike Winston, she has no belief in the possibility of actually
overthrowing the government, but at the same time is far more bold than Winston
in private insurrection. She cares primarily about freedom of emotion and does
not even understand political freedom. After seeing her careful instructions
for directions and her well orchestrated plans of meeting, her apolitical
mindset seems contrary to her carefully planned behavior. I wonder if Winston’s
interaction with Julia will give him the exposure to the true public mindset
and the opportunity to express his views that he needs in order to begin a large
scale rebellion.
Sunday, November 24, 2013
1984 Predictions After Reading Eight Chapters
After
the first eight chapters of 1984, it is difficult to make predictions about
what will happen next because the book seems to be primarily concerned with the
explication of the world in which Winston lives and not with actual events.
Aside from the existence of Winston, Big Brother’s world seems entirely devoid
of hope and Winston himself is merely his pawn, so the future does not look
bright. I predict that Winston will get vaporized by the Thought Police, but I
do not think that his diary will be his downfall. Although writing a diary is a
radical move of rebellion in that society of oppression, it would not make a
good book for Winston to die because he wrote a diary. He must commit some much
greater crime first. The fact that Winston so seriously wants to get
information from the old man in the bar and wants to live in the quaint room of
the antique shop with no surveillance show that he is bursting at the seams. He
cannot stand the suppression and he considers the ability of the proles to provide
the manpower for the rebellion. Unfortunately, Winston has been brainwashed by
the Party to believe that “Until [the Proles] become conscious they will never
rebel, and until after they have rebelled they cannot become conscious.” In
this statement, the circular reasoning implies that the Proles can never rebel,
but at some point Winston will realize that he is intelligent enough to bring
them back to consciousness. After he makes them rise, he will succeed in making
some advances against the Party before being vaporized. It is difficult to tell
at this point, but given how extensively the Party uses doublethink, if Winston
or some other mastermind set up serious opposition, the Party is probably not
actually as hard to destroy as it seems.
Sunday, November 17, 2013
Reflection on Privacy Today and in "1984" by George Orwell
The
book 1984 by George Orwell envisions a dark picture of suppression and
despotic control. The oppression in this book is so complete that I practically
leapt for joy when I finished reading the section and remembered the real world
again. The telescreen is the most evident indicator of the invasion of privacy
that exists in this novel. It allows the Thought Police to view and hear almost
everything going on everywhere. The only freedom is the few square feet that
the telescreen cannot see—if you can call that freedom. Almost as bad, the
telescreen plays “radio” in the form of propaganda, news, and music 24/7
without an off button. Until reading this book, I never understood how horrible
such a society could be. Not that I was not already adamantly opposed to it,
but that I now understand its vile nature more fully. The way in which children
are used against their parents by the children’s participation in youth
programs for indoctrination is quite horrendous. An important part of personal
privacy is the right to parent your own children, and, although the Big Brother would
probably deny it, children in that society are really just spies and robots to
be programmed according to the government’s wishes. Although such extreme
conditions are nowhere near, privacy is an important issue currently. People
are concerned that their computers are watching them, that the government
should not tell them what to do with unborn children, or that they may be watched
by government agencies. In America, these infringements on privacy are worried
about too much. Infringements on privacy have been made primarily for the
safety of our country’s citizens. As long as the people who are in control can
be voted out of office, despotic government observation can be removed. The way
it sits currently, the people who are doing nothing wrong have nothing to fear.
People who want to do evil tend to complain the most, but the right to privacy
does not give people the permission to do evil when others cannot see it. For
instance, even though parents should have the right to teach their own
children, that does not give them the right to murder their child in an abortion.
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